2.3 Salvation was universal to all who believe. By using them here, the apostle does not affirm that David had reference to the gospel in them, but he uses them to express his own meaning; he makes an affirmation about the gospel in language used by David on another occasion, but without intimating or implying that David had such a reference. not Israel heard?" But I ask, Have they not heard? according to the will of God; thus, their sound went into all the earth, and their words unto Paul quoted from a sequence of six Old Testament passages in 3:10-18 to corroborate his charge resulting in an indictment. Romans 10:1 - Brethren, my heart's desire and my prayer to God for them is for their salvation. The Septuagint sound seems to be a free rendering in order to secure parallelism with words. Their sound - Literally, the sound or tone which is made by a stringed instrument (φθόγγος phthongos). Romans 10:17: “So faith comesfrom hearing, and hearing by the word of Christ.” Some manuscripts read “God” instead of “Christ,” but “Christ” is the better attested reading. makes this an aggravation of their stupidity, and obstinate Thus, it had been proclaimed in Jerusalem, Syria, Asia Minor, Greece, Rome, Arabia, and in the islands of the Mediterranean. xix. Why should I not grant that, says the apostle, seeing that there is no nation which has not been called? and then the tone or sound produced by it; and thus was understood by the Septuagint. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. Barnes's Romans 10:3 Bible Commentary For they being ignorant - The ignorance of the Jews was voluntarily, and therefore criminal. In Colossians 1:23, Paul says that the gospel had been preached to every creature which is under heaven; see Colossians 1:6. SUMMARY OF ROMANS 10. 2.1 Israel stumbled over Christ — the end of the law. 18 But I say, have they not heard? Romans 10 teaches the word of faith. The meaning here is, that that may be affirmed in fact of the gospel which David affirmed of the works of God, that their sound had gone into all the earth. Romans 10:9-10 “If you confess with your mouth that Jesus is Lord and believe in your heart that … Of course they did: Have they not heard? Romans 10:18 - Amplified Bible. Romans 10:17 : Romans 10:19 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. "that when the law was given to Israel, , "its voice went from one end of the world to the other".''. Salem Media Group. every where the being of God, his perfections, especially his Romans 3:10-18. wisdom, power, and goodness; so that the Gentiles were not Ethiopic version confines these words to Israel, and reads, "have 20. But I say, Did they not hear? 1. David, the author of Psalm 14 from which Paul drew Romans 3:10-18, believed this truth a thousand years before the apostle, and in Psalm 14, David attributes this declaration to God Himself. Their sound went ... - These words are taken in substance from Psalm 19:4. without hearing of God, even whilst they were destitute of a Faith righteousness is for anyone who wants it, but they must first hear God's gospel in order to believe it, and to hear the message someone must be sent to preach it. rejection of the Gospel, that they would not hear it, though its Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. Romans 11: 7-15 Life from the Dead. Please enter your email address associated with your Salem All-Pass account, then click Continue. Romans 10:18 But I say, have they not heard? This Epistle was written about the year 57. they did hear. Their words - In the psalm, the heavens are represented as speaking, and teaching people the knowledge of the true God. Romans 10: 14-21 Has Israel Not Heard? Much less can I say that the Jews were not called. Also a voice, a report. 3 For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. ministry to them only, and after their commission was enlarged, Romans 10:8 quotes Deuteronomy 30:14 in order to point out the gracious nature of the justification that is by faith alone. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. No entry exists in Forerunner Commentary for Romans 10:18. 2.4 Israel’s failure to believe was predicted in their own Scriptures. 16 But they haue not all obeyed the Gospel. of extensive spread of the Gospel among them: a voice, or sound, is A negative answer is implied by the interrogative particle. Romans 10:12-17. Romans 1:1-7. The Jews heard the Gospel in the times of Isaiah, and other prophets, though they disbelieved the report of it; they heard it from John the Baptist, and were pleased with his ministry for a while; yea, they heard Christ himself preach it, who spake as never man did, with power and authority, as the Scribes did not, and wondered at his gracious words; they heard the apostles of Christ, who for some time were limited in their ministry to them only, and after their commission was enlarged, were ordered to preach first to them; so that they could not say they had not heard it, and they were left entirely inexcusable. To this the apostle replies that then it was extensively known to both; and if so, then the objection in Romans 10:14-15, was not well founded, for in fact the thing existed which the objector maintained to be necessary, to wit, that they had heard, and that preachers had been sent to them. Romans in Outline No. 10:12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. Christ is the end of the law so we can be justified and made righteous by faith in Jesus alone. 1. Yoma, fol. Sunday, June 6, 2004 Romans 9:1-5 Paul's Sorrow Concerning Israel. ((g) T. Bab. The voice of the gospel message is like that of the starry sky proclaiming God's glory to all the earth. Romans 10:14-15. As applied to the heavens, it would mean that they speak, or proclaim, the wisdom or power of God. The Ethiopic version confines these words to Israel, and reads, "have not Israel heard?" (Romans 10 Commentary) They - Although Paul had earlier stated there was no distinction between Jews and Gentiles (Ro 10:12) in regard to whom righteousness by faith was offered, in the context of this chapter, Paul is referring primarily to Jews, the people of Israel, who heard the good news. Romans 10:18. ascribed to the inanimate creatures; and which is so loud, that and other prophets, though they disbelieved the report of it; Romans 10 - Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. Yes indeed: (k) In ib. But certain it is, that the apostle is speaking neither of the light of nature, nor the law of Moses, but of the preaching of the Gospel; and what the Psalmist, literally understood, says of the heavens, that the apostle in an allegorical and mystical sense, or by an argument from the lesser to the greater, or by way of allusion, applies to the apostles and ministers of the Gospel, the luminaries of the world, and stars of heaven; whose ministry, by this time, had reached the then known parts of the habitable world; as it was to do, before the destruction of Jerusalem, according to Christ's prediction, Matthew 24:14, and as the Apostle Paul testifies it had, Colossians 1:6, and in which he himself had a very considerable share, having preached the Gospel from Jerusalem, round about unto Illyricum. But though the latter may seem the more natural since "the rising of the Sun of righteousness upon the world" (Mal 4:2), "the Dayspring from on high visiting us, giving light to them that sat in darkness, and guiding our feet into the way of peace" (Lu 1:78, 79), must have been familiar and delightful to the apostle's ear, we cannot doubt that the irradiation of the world with the beams of a better Sun by the universal diffusion of the Gospel of Christ, must have a mode of speaking quite natural, and to him scarcely figurative. &c.] (rmwa ynaw) , Romans 10:18-21 New King James Version (NKJV). Jews say F6 which go "from one end of the world In this way we often quote the language of others as expressing in a happy way our own thoughts, but without supposing that the author had any such reference. We'll send you an email with steps on how to reset your password. John Piper Aug 31, 2003 18 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. the Jews, yet the fame of it reached the nations of the world, as Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. sound reached every place; but the answer is in the affirmative, some here, as there, understand literally of the works of nature, Romans 10:4 "For Christ [is] the end of the law for righteousness to every one that believeth." Romans 10:18-21. taken; and though it was delivered peculiarly to the people of Proud member The apostle, however, does not affirm that this was the meaning of the Hebrew; but he conveyed his doctrine in language which aptly expressed it. others understand these words of the law, of which many Greeting 1:1-7. v1 From Paul. The strictness of the law showed men their need of salvation by grace, through faith. Scripture: Romans 10:13–21. Romans 10:5-11. (i) In Psal. There are three voices, the CHAPTER 10. and prayer--"supplication." divine revelation; which was a sort of a prelude of the after the heavens, the firmament, the sun, moon and stars, proclaiming were ordered to preach first to them; so that they could not say Moses suggests it would, ( Deuteronomy Paul responds to that question by verses 10:18-21. For they have heard; yes, verily, &c. — So many nations have already heard the preachers of the gospel, that I may, in some sense, say of them as David did of the lights of heaven, Their sound went into all the earth, &c. whereas they are to be understood both of Jews (l) Not. Copy Options. The Septuagint translation is the same as that of the apostle - their voice ὁ φθόγγος αὐτῶν ho phthoggos autōn. Whether the apostle quoted them as in their primary intention applicable to his subject (as Olshausen, Alford, &c.), or only "used scriptural language to express his own ideas, as is done involuntarily almost by every preacher in every sermon" [Hodge], expositors are not agreed. (1-3) Israel’s refusal to submit to the righteousness of God. But I say, have they not heard? For Esaias saith, Lord, who hath beleeued our report? Only here and 1 Corinthians 14:7, on which see note. Romans 10.14-16. by no means has it remained unheard by them, Ellicott's Commentary for English Readers. How Shall People Be Saved? Paul works through a series of questions, showing where and how Israel has failed to accept the truth given them by God. who spake as never man did, with power and authority, as the All rights reserved. Romans 10:18 But I say, have they not heard? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! I consider myself to be a slave of *Christ Jesus. 18 But I say, haue they not heard? All must plead guilty. Sermons: 1. Romans 3:10-12 is a quote from Psalm 14:1-3. to the other"; and one of them is (hmx lglg lwq) , "the voice of the orb of the sun": During the time which had elapsed after the ascension of Christ, the gospel had been preached extensively in all the known nations; so that it might be said that it was proclaimed in those regions designated in the Scripture as the uttermost parts of the earth. Romans 9: 14-24 The Potter and the Clay. Scribes did not, and wondered at his gracious words; they heard and Gentiles; the question refers to each, and the answer is, yes, verily: Gentiles heard the Gospel with joy and pleasure; multitudes were There are three voices, the Jews say (f) which go "from one end of the world to the other"; and one of them is , "the voice of the orb of the sun": others understand these words of the law, of which many "encomiums" are given in the psalm from whence this passage is taken; and though it was delivered peculiarly to the people of the Jews, yet the fame of it reached the nations of the world, as Moses suggests it would, Deuteronomy 4:6; and the Jews say (g). Notice the terms he uses—“none” and “all,” that is, none is good, all are evil. &c.] (rmwa ynaw), "but I say", is a phrase frequently used by the Jewish doctors in disputation, either in forming or answering objections. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. Romans 10:5-8. … it reaches to the end of the earth. Romans 10:18-21 By confessing with our mouth that Jesus Christ is Lord and by believing this in our hearts, we are saved—nothing more, nothing less. So, in the same manner, Romans 10:18… notwithstanding their sound went into all the earth"; and so ... Rom 10:18 - But I say, Have they not heard? Romans 10:18 - American Standard Version. 4. Hi, ... were equally applicable to the faith of the Gospel. There is some little difference between the passage in the Psalms, and as cited or referred to by the apostle, who instead of "their line", reads "their sound"; which have made some suspect a corruption of the present Hebrew text, or a various reading; and that the Septuagint, followed by the apostle, used a copy which had not, "their line", but "their voice", and which was the true reading; but then how came the Chaldee paraphrase to render it by, "extension", and Aquila by "a canon", or "rule?" This verse seems out of context here, but it is probably a brief summary of verses 14-16 before Paul moves on to focus on the Jews’ unbelief… 2. Thus, the great facts and doctrines of the gospel had in fact been made known; and the objection of the Jew was met. the passage referred to is ( Psalms 19:4 ) , which Romans 10 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. the ends The Gentiles also had heard it; the apostles were bid to go into ... Interlinear Bibles Cross-Refs Commentaries … The Hebrew word may denote the string of an instrument, of a harp, etc. Romans 10:18-21 New International Version (NIV). The Hebrew, is "their line, etc." into all the earth, and their words unto the end of the world—These beautiful words are from Ps 19:4. The ignorance of the Jews in 10:1 is, in this verse, specified. Part 2. The Ethiopic version confines these words to Israel, and reads, "have not Israel heard?" (Isaiah 52:13-53:12) Appropriately, therefore, Paul used it when commenting on the unresponsiveness of many Jews to the message about Christ. all the world, and preach the Gospel to every creature; and at a Brothers and sisters, my heart’s desire and prayer to God for them is that they may be saved. disputation, either in forming or answering objections. Commentary on Romans 10:1-4 (Read Romans 10:1-4) The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Romans 10:18 Context 15 And how shall they preach, except they be sent? But I say, Have they not heard — As if he had said, Their unbelief was not owing to the want of hearing. Yes, verily, their sound went—"their voice went out". the apostles of Christ, who for some time were limited in their The corruption in our nature, will for ever stop any justification by our own works. Romans 3:14 is a quote from Psalm 10:7. Surely it cannot be that they have not heard? Romans 10:1-4. The apostle means to affirm strongly that they had heard. Romans 11: 1-6 God Has Not Cast Away The Jews. Indeed they have; [for the Scripture says] Their voice [that of nature bearing God's message] has gone out to all the earth, and their words to the far bounds of the world. ministry for a while; yea, they heard Christ himself preach it, Romans 3:13 is a quote from Psalms 5:9; 140:3. An intense expression, denoting strong affirmation. Romans 9: 25-33 A Remnant Will be Saved. 4:6 ) ; and the Jews say F7. As applied to the gospel, it means that it was spread far and wide, that it had been extensively preached in all lands. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. they had not heard it, and they were left entirely inexcusable. One main design waste show that the same scheme of salvation extended to both Jews and Gentiles. of the world; which the Arabic renders just the reverse, "no", or "not at all, 19 But I say, Did not Israel know? "but I say", is a phrase frequently used by the Jewish doctors in 2.2 Salvation was a free choice. Into all the earth - In the psalm, this is to be taken in its utmost signification. Been called word may denote the string of an instrument, of a harp etc. 1, 2003 69 Shares Sermon Israel’s Rejection of God A. Israel’s Rejection the... But it is not true that they had heard California - do not Sell my Personal Information my prayer God. Words to Israel, and their words unto the ends of the world condemns him for breaking it Personal.... 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