You can type in any of the Sanskrit transliteration systems you are familiar with and we will detect and convert it to IAST for the purpose of searching. अधर a. -4 Previous, preceding as in अधरेद्युः q. v. -रः The nether (or sometimes the upper) lip; in general ˚पत्रम्. As described in the epic, the characteristics of the Vanara include being amusing, childish, mildly irritating, badgering, hyperactive, adventurous, bluntly honest, loyal, courageous, and kind. What are your views on this? Nala and Nila built a bridge over the ocean so that Rama and the army could cross to Lanka. a. being above and below; n. upper and lower lip; lips: -vivara, n. mouth. You can also use the √ symbol, this is easily typed by typing \/ in SanskritWriter software. Besides these works on grammar, he has written some lexicographical works of which Hārāvalī, Trikāņdaśeșa, Dvirūpakosa, and Ekaaksarakosa are the prominent ones. Society Ed.Poona p.p.33, 34; (2)an old scholar of Vyākarana who is believed to have written a commentary on Vikṛtavallī of Vyādi; (3) a comparatively modern scholar who is said to have written a commentary named Induprakāśa on the Śabdenduśekhara; (4) author of the Vyākaraṇadīpaprabhā, a short commentary on the Vyākaraṇa work of Cidrūpāśramin. It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. The Bhasavrtti has got a lucid commentary on it written by Srstidhara. (In this sense अधर partakes of the character of a pronoun). अधरं खलु बिम्बनामकं फलमाभ्यामिति भव्यमन्वयम् । लभते$धरबिम्ब इत्यदः पदमस्या रदनच्छदे वदत् ॥ N.2.24. -रम् The lower part (of the body); पृष्ठवंशाधरे त्रिकम् Ak. The Vanaras took birth in bears and monkeys attaining the shape and valor of the gods and goddesses who created them (Ramayana 1.17.17–18). -4 a tortoise. -स्वस्तिकम् the nadir. Some of them have been printed, while others have remained only in manuscript form. [citation needed], In the Ramayana, the Vanara Hanuman changes shape several times. प्रत्युद्धरणम् 1 Recovering, re-obtaining. inferior. -3 Viṣṇu. 2.2: I Salute You O Madhava (Consort of Mahalakshmi), I Salute You O Sridhara (Who Bears Sri on His Chest), I Salute You Who was Worshipped by Radhika, 2.3: I Salute You Who is the Temple of Indira (i.e. a. not delayed by clouds; -samsarga, a. lack ing contact of the breasts. -3 in a contrary way, topsy-turvy, upside down (the natural order of things being inverted); श्रुतं भवद्भिरधरोत्तरम् Ś.5. m. cloud: -½âgama, m. rainy season; -½atyaya, m. (departure of the clouds), autumn. कन्धरः [कं शिरो जलं वा धारयति] 1 The neck. GEAR Women's Sanskrit Tank. a commentary on Carakasamhita by Gangadhara Ray (1789-1885) of Bengal. of Krishna or Vishnu; m. mountain; king; N.; -dhra, m. mountain; -bhrit, a. supporting the earth; m. mountain; -mandala, n. circle of the earth, orbis terrarum; -ruha, m. (growing in the earth), tree; -va râha, m. N. of a king. author of Sārñgadharasamhita (12-13th Century ). of Vishnu or Krishna; m. mountain; -pati, -bhug, -bhrit, m. prince, king. m. (bearing a hare), moon; -pada, n. hare's track (easily got over); -bhrit, m. (hare-bearer), moon. -2 Extraction, pulling or tearing out; कण्टक˚ Ms.9.252; चक्षषोरुद्धरणम् Mitā. To replace many characters us * example śakt* will give all words starting with śakt. -रुहः a tree. -7 Taking from the Gārhapatya fire to supply the other sacred fires. [उन्नतः कन्धरो$स्य] Having the neck uplifted; उत्कन्धरं दारुकमित्युवाच Śi.4.18. Like any other language, users like to know the Sanskrit names of various animals including domestic and wild. उत्कन्धर a. (tantra.yantra.dhara) the humour vāta, that keeps the body in shape and function. the relation the information selected for encoding bears to natural language structure. -3 A leather-jacket. a. endowed with beauty; embodied; -mala-samâkita, pp. Dr. Coulson adds that “Furthermore, because of the long history of the language andt the varied sources from which it drew its vocabulary, many Sanskrit words have a number of … वीरंधरः 1 A peacock. -रा The nadir; (अधोदिश्) or the southern direction. उत्तर); statement, sometimes used for reply also. [7] In Sri Lanka, the word "Vanara" has been used to describe the Nittaewos mentioned in the Vedda legends. 18. kiṃsaṃniśraya: mf(ā-)n. having what … -3 Address. Showing page 1. a stalwart grammarian and Sanskrit scholar of repute who was a pupil of Bālasarasvatī of Vārāṇaśī and prepared in the last century a host of Sanskrit scholars in Banaras among whom a special mention could be made of Dr. Thebaut, Dr. Venis and Dr. Gaṅgānātha Jhā. We survey various Sanskrit encoding schemes in past and present use and investigate their suitability for particular applications. a poet and grammarian of Kasmira of the fourteenth century who wrote a commentary named बालबोधिनी on the Katantra Sutras. on the strength of the internal evidence supplied by the text of the Mahābhāșya itsel, a gloss on the grammer rules of Pāņini. : -tâ, f. abst. supreme lord of the fairies; -tva, n. condition of a fairy; -mahâ-kakravartin, m. para mount lord of all fairies; -½adhîsa, m. [16] After Vanaras were created they began to organize into armies and spread across the forests, although some, including Vali, Sugriva, and Hanuman, stayed near Mount Riskshavat. lips; -dala, n. lip; -rukaka, n. lovely lips. Though it appears as a linear list of words, close inspection of it shows a rich organisation of words expressing various relations a word bears … the lower lip; अङ्गुलिसंवृत˚ Ś.3. According to the Nighantus the kernels are narcotic." -3 a mountain, सर्वतो मामविध्यन्त सरथं धरणीधरैः Mb.3.172.9; hence ˚सुता = Pārvatī; अन्यं तेनैव तुल्यं धरणिधरसुता प्रार्थयामास पत्यौ Sūkti.5.96. -3 Silenced, worsted, not able to speak; See हीन, हीनवादिन्. drinking the lower lip. -भृत् m. 1 a king. 24; Me.84 (-ष्ठम्) the lower and upper lip. author of Prakāśa, a commentary on Sārangadharasamhita (13th Century ). युगंधरः रम् The pole of a carriage to which the yoke is fixed. -3 A kind of grass. (gnly. He was given by Government of India the titles Mahāmahopādhyāya and C. I.E. They symbolise the shining of sunrise and sunset, appearing in the sky before the dawn in a golden chariot, bringing treasures to men and … -रः a particular magical formula spoken over weapons. Rhyme is not the only problem, of course; often Ingalls succeeds better than Brough even when Brough does not attempt to rhyme, as in these lines about the moon (Ingalls 905-Brough 83): Ingalls: The cat, thinking its rays are milk, licks them from the dish; ... Brough: A ray is caught in a bowl, And the cat licks it, thinking … a commentary on Śārñgadharasamhita, by Kasiram vaidya in 17th Century. of Vishnu; prince, king; -bhug, m. (enjoyer of earth), king; -bhrit, m. (supporter of earth), mountain. Ishvasa ईश्वासा. -4 Destruction, eradication, extermination, deposition, dethronement; चन्द्रगुप्तस्योद्धरणात् Mu.4. Scout: This is an adorable choice for a teddy bear. This … the Sacred Abiding Place of Devi Mahalakshmi in His Heart), I Salute You Who has a Beautiful Splendour, After all, this is the language where the word for a thing, “padaartha”, actually means, the “meaning of the word,” establishing an inseparable bond between word and meaning. i i … -4 Extrication, deliverance. -धृत m. 1 a mountain. -3 A beam for a roof. -तलम् the surface of the earth. His famous work is the Rasagangadhara on Alankrasastra; (2) writer of a commentary on the Rk-Pratisakhya by name Varnakramalaksana; (3) writer of Sarapradipika, a commentary on the Sarasvata Vyakarana. (अधरम् = शूद्रादि, उत्तरम् = प्रधानम्); अधर्मेण जितो धर्मः प्रवृत्तमधरोत्तरम् Mb. -5 Lifting, raising. Bear. 9. (Source: Wikimedia Commons) Even though other theories have emerged that have suggested the homeland of the proto-Indo-European speakers in Armenian highlands and in Asia Minor, scholars have largely refuted these claims and the Pontic steppe continues to be the most widely accepted region from where the source of Sanskrit and European … -2 Not offering, establishing or proving. -ईश्वरः 1 a king. They are powerful and have many godly traits. जालन्धरः N. of a country in the north-west of India, the territory between the rivers Beas and Sutlej. n. a. ‘Utkata’ means íntense and powerful in Sanskrit. उत्कं धरं द्रष्टुमवेक्ष्य शौरिमुत्कन्धरं दारुक इत्युवाच Śi.4.18; धरसंस्थः Ki.15.12. a. But Sanskrit does things differently. His date is determined definitely as the second century B.C. a grammarian of the sixteenth century who, besides many small treatises on other subjects, wrote a commentary on the SarasvataPrakriya Vyakarana. लघुशतावरी). -6 A sword. There are several "rasaayan" described in the Charaka … For instance, the vowel order is i, o, a, e, u and the consonants are not arranged as they are today. उद्धरणम् 1 Drawing or taking out, taking off (clothes &c.). अनुद्धरणम् 1 Not removing or taking away. Monier Williams Sanskrit-English Dictionary p. 940, Ramayana of Valmiki: An Epic of Ancient India, Volume V: Sundarakanda, https://en.wikipedia.org/w/index.php?title=Vanara&oldid=989902777, Wikipedia introduction cleanup from October 2016, Articles covered by WikiProject Wikify from October 2016, All articles covered by WikiProject Wikify, All Wikipedia articles written in Indian English, Short description is different from Wikidata, Articles containing Sanskrit-language text, Articles with unsourced statements from December 2016, Creative Commons Attribution-ShareAlike License, This page was last edited on 21 November 2020, at 18:03. We focus on Sanskrit, which is characterized by an extensive oral tradition, a highly phonetic orthography, and a copious literature. name of a grammar work of a general type which once occupied a prominent position and was studied as a text book of grammar, representing an independent system. -2 Supportable. B.15.17. 8. In the Ramayana, the Vanaras help Rama defeat Ravana. [7][8] Unlike other exotic creatures such as the rakshasas, the Vanaras do not have a precursor in the Vedic literature. n. aperture for extracting the caul (S.). -Comp. -2 an epithet of the demon Naraka. In that case the date of the work is the 7th century A. D.; a grammarian of the last century who has written a commentary named श्रीधरी after him, on the Paribhasendusekhara. name of a commentary on Bopadeva's Mugdhabodha Grammar written by a grammarian named Gangadhara. Traditionally this variation of Utkatasana or Chair Pose is believed to activate the svadisthana chakra and the manipura chakra and is deeply associated with creativity and determination. -2 'The holder of water', a cloud. Sanskrit Dictionary understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1, ITRANS. These baby name lists are organised alphabetically. This pose is otherwise referred to as the “Bear Pose” which is a variation of Chair Pose in English. asmin lekhe kutrāpi uddharaṇacihnaṃ na prayuktam।, ikṣumūlam, rasālamūlam, karkoṭakamūlam, vaṃśamūlam, kāntāramūlam, sukumārakamūlam, adhipatramūlam, madhutṛṇamūlam, vṛṣyamūlam, guḍatṛṇamūlam, mṛtyupuṣpamūlam, mahārasamūlam, osipatramūlam, kośakāramūlam, ikṣavamūlam, payodharamūlam, viṣadharaḥ, viṣamayaḥ, viṣadaḥ, garalī, viṣāluḥ, viṣabhṛt, viṣavat, viṣajuṣṭaḥ, yonī, varāṅgam, upasthaḥ, smaramandiram, ratigṛham, janmavartma, adharam, avācyadeśaḥ, prakṛtiḥ, apatham, smarakūpakaḥ, apadeśaḥ, prakūtiḥ, puṣpī, saṃsāramārgakaḥ, saṃsāramārgaḥ, guhyam, smarāgāram, smaradhvajam, ratyaṅgam, ratikuharam, kalatram, adhaḥ, ratimandiram, smaragṛham, kandarpakūpaḥ, kandarpasambādhaḥ, kandarpasandhiḥ, strīcihnam, mahābhāratasya yuddhe dhanurdhareṇa arjunena pāṇḍavānāṃ vijayārthe mahattvapūrṇaṃ yogadānaṃ dattam।, dhanurdharaḥ, dhanurbhṛt, dhanurdhārī, dhanvī, dhanuṣamān, dhānuṣkaḥ, niṣaṅgī, astrī, tūṇī, sādhuveśadharau bhramantau dvau dhanurdharau ṛṣiḥ apaśyat।, asmin vāde mama pakṣasya naike samarthakāḥ asti।, stanaḥ, kucaḥ, urojaḥ, vakṣojaḥ, payodharaḥ, vakṣoruhaḥ, urasijaḥ, aromaśau stanau paunau ghanāvaviṣamau śubhau, śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ, devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।, śivasya arcanā liṅgarūpeṇa pracalitā asti।, sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ, jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।, meghaḥ, abhramam, vārivāhaḥ, stanayitnuḥ, balābakaḥ, dhārādharaḥ, jaladharaḥ, taḍitvān, vāridaḥ, ambubhṛt, ghanaḥ, jīmūtaḥ, mudiraḥ, jalamuk, dhūmayoniḥ, abhram, payodharaḥ, ambhodharaḥ, vyomadhūmaḥ, ghanāghanaḥ, vāyudāruḥ, nabhaścaraḥ, kandharaḥ, kandhaḥ, nīradaḥ, gaganadhvajaḥ, vārisuk, vārmuk, vanasuk, abdaḥ, parjanyaḥ, nabhogajaḥ, madayitnuḥ, kadaḥ, kandaḥ, gaveḍuḥ, gadāmaraḥ, khatamālaḥ, vātarathaḥ, śnetanīlaḥ, nāgaḥ, jalakaraṅkaḥ, pecakaḥ, bhekaḥ, darduraḥ, ambudaḥ, toyadaḥ, ambuvābaḥ, pāthodaḥ, gadāmbaraḥ, gāḍavaḥ, vārimasiḥ, adriḥ, grāvā, gotraḥ, balaḥ, aśnaḥ, purubhojāḥ, valiśānaḥ, aśmā, parvataḥ, giriḥ, vrajaḥ, caruḥ, varāhaḥ, śambaraḥ, rauhiṇaḥ, raivataḥ, phaligaḥ, uparaḥ, upalaḥ, camasaḥ, arhiḥ, dṛtiḥ, odanaḥ, vṛṣandhiḥ, vṛtraḥ, asuraḥ, kośaḥ, pṛthvīstha-jalam yad sūryasya ātapena bāṣparupaṃ bhūtvā ākāśe tiṣṭhati jalaṃ siñcati ca।, kālidāsena meghaḥ dūtaḥ asti iti kalpanā kṛtā, viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ, devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।, ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।, candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ, khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।, adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।, parvataḥ, mahīdhraḥ, śikharī, kṣmābhṛt, abāryaḥ, dharaḥ, adriḥ, gotraḥ, giriḥ, grāvā, acalaḥ, śailaḥ, śiloccayaḥ, sthāvaraḥ, sānumān, pṛthuśekharaḥ, dharaṇīkīlakaḥ, kuṭṭāraḥ, jīmūtaḥdhātubhṛt, bhūdharaḥ, sthiraḥ, kulīraḥ, kaṭakī, śṛṅgī, nirjharī, agaḥ, nagaḥ, dantī, dharaṇīdhraḥ, bhūbhṛt, kṣitibhṛt, avanīdharaḥ, kudharaḥ, dharādharaḥ, prasthavān, vṛkṣavān, kṛṣṇā himālayanāmnaḥ parvatasya śikhare gatā ।, vṛkṣaḥ, taruḥ, drumaḥ, pādapaḥ, druḥ, mahīruhaḥ, śākhī, viṭapī, amokahaḥ, kuṭaḥ, sālaḥ, palāśī, āgamaḥ, agacchaḥ, viṣṭaraḥ, mahīruṭ, kuciḥ, sthiraḥ, kāraskaraḥ, nagaḥ, agaḥ, kuṭāraḥ, viṭapaḥ, kujaḥ, adriḥ, śikharī, kuṭhaḥ, kuñjaḥ, kṣitiruhaḥ, aṅgaghripaḥ, bhūruhaḥ, bhūjaḥ, mahījaḥ, dharaṇīruhaḥ, kṣitijaḥ, śālaḥ, śākhā-parṇa-skandha-mūlādi-yuktā dīrghajīvīnī vanaspatiḥ।, kṛṣṇaḥ, nārāyaṇaḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, acyutaḥ, govindaḥ, janārdanaḥ, giridharaḥ, daivakīnandanaḥ, mādhavaḥ, śauriḥ, ahijitaḥ, yogīśvaraḥ, vaṃśīdharaḥ, vāsudevaḥ, kaṃsārātiḥ, vanamālī, purāṇapuruṣaḥ, mukundaḥ, kaṃsāriḥ, vāsuḥ, muralīdharaḥ, jagadīśaḥ, gadādharaḥ, nandātmajaḥ, gopālaḥ, nandanandanaḥ, yādavaḥ, pūtanāriḥ, mathureśaḥ, dvārakeśaḥ, pāṇḍavāyanaḥ, devakīsūnuḥ, gopendraḥ, govardhanadharaḥ, yadunāthaḥ, cakrapāṇiḥ, caturbhujaḥ, trivikramaḥ, puṇḍarīkākṣaḥ, garuḍadhvajaḥ, pītāmbaraḥ, viśvambharaḥ, viśvarujaḥ, sanātanaḥ, vibhuḥ, kāntaḥ, puruṣaḥ, prabhuḥ, jitāmitraḥ, sahasravadanaḥ, yaduvaṃśīya vasudevasya putraḥ yaḥ viṣṇoḥ avatāraḥ iti manyate।, buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ, bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।, kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।, pṛthvī, dharatī, dharā, bhū, vasundharā, dharaṇī, dharitrī, avanī, urvī, ratnagarbhā, vasudhā, kṣitiḥ, mahiḥ, mahī, acalakīlā, acalā, bhūmaṇḍalaḥ, pṛthivīmaṇḍalam, viśvambharā, prathī, viśvadhāriṇī, medinī, viśvadhenā, sauramālāyāṃ sūryaṃ paritaḥ bhramamāṇaḥ sūryāt tṛtīyaḥ martyādyadhiṣṭhānabhūtaḥ grahagolaḥ।, sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādasāmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ, baladevaḥ, balabhadraḥ, saṃkarṣaṇaḥ, haladharaḥ, balaḥ, madhupriyaḥ, balarāmaḥ, tālāṅkaḥ, pralambaghnaḥ, acyutāgrajaḥ, revatīramaṇaḥ, rāmaḥ, kāmapālaḥ, halāyudhaḥ, nīlāmbaraḥ, rauhiṇeyaḥ, tālāṅkaḥ, suṣalī, halī, saṅkarṣaṇaḥ, sīrapāṇiḥ, kālindībhedanaḥ, rukmidarpaḥ, halabhṛt, hālabhṛt, saunandī, guptavaraḥ, saṃvartakaḥ, balī, musalī, kṛṣṇasya jyeṣṭhaḥ bhrātā yaḥ rohiṇyāḥ putraḥ āsīt।, balarāmaḥ śeṣanāgasya avatāraḥ asti iti manyante।, asambandhita, asambaddha, sambandharahita, abaddha, asaṅgata, ayukta, prasāramādhyamaiḥ jāte vārtālāpe netā praśnasya samādhānasya sthāne asambandhitaṃ vārtālāpam eva kṛtavān।, pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātuḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātuḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ, dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।, pramāṇarūpeṇa sākṣīrūpeṇa vā gṛhītaḥ lekhādīnām aṃśaḥ।, etad uddharaṇaṃ rāmacarita-mānasaḥ iti granthāt gṛhītam।, asādhyaḥ, nirauṣadhaḥ, durdharaḥ, asādhaḥ, avāraṇīyaḥ, nirupakramaḥ, durācaraḥ, kṣetriyaḥ, kriyāpathamatikrāntaḥ, vivarjanīyaḥ, grīvā, kandharaḥ, kandharā, śirodhiḥ, śirodharā, galaghāṭādisamuditaḥ avayavaviśeṣaḥ, yaḥ śiraḥ dehena saha yunakti।, urojaḥ, urasyaḥ, kucaḥ, kucakumbhaḥ, kūcaḥ, cuciḥ, dharaṇaḥ, payodharaḥ, payodhraḥ, pralambaḥ, vaṇṭharaḥ, vāmaḥ, stanakuḍmalam, antarāṃsaḥ, avayavaviśeṣaḥ yasmin strī dugdhaṃ dhārayati।, skandaḥ, ṣaḍānanaḥ, kumāraḥ, kārttikeyaḥ, ṣāṇmāturaḥ, mayūraketuḥ, siddhasenaḥ, viśākhaḥ, agnibhūḥ, āmbikeyaḥ, āgneyaḥ, kāmajitaḥ, gāṅgeyaḥ, candrānanaḥ, tārakāriḥ, devavrataḥ, mayūreśaḥ, śikhīśvaraḥ, kārtikaḥ, harihayaḥ, krauñcāriḥ, mahiṣārdanaḥ, rudratejaḥ, bhavātmajaḥ, śāṅkariḥ, śikhībhūḥ, ṣaṇmukhaḥ, kāntaḥ, jaṭādharaḥ, subrahmaṇyaḥ, yamaḥ, yamarāṭ, kṛtāntaḥ, kālaḥ, antakaḥ, vaivasvataḥ, mahiṣadhvajaḥ, mahiṣavāhanaḥ, dharmaḥ, dharmarājaḥ, pitṛpati, daṇḍadharaḥ, śrāddhadevaḥ, śamanaḥ, auḍambaraḥ, yamunābhrātā, dakṣiṇadikpālaḥ, dadhnaḥ, bhīmaśāsanaḥ, śīrṇapādaḥ, prāṇaharaḥ, hariḥ, mṛtyoḥ devatā, dakṣiṇadikpālaḥ yaḥ jīvānām phalāphalam niyamayati।, sītā, jānakī, maithilī, vaidehī, urvījā, mahijā, kṣitijā, dharaṇijā, avanisutā, bhaumī, dharaṇīsutā, bhūmijā, bhūmiputrī, bhūsutā, mahisutā, bhūsutā, prabhurāmasya patnī rājā janakasya putrī ca।, ekaḥ asuraḥ yaḥ sāgarāt jātaḥ tathā ca viṣṇunā hataḥ।, jālandharasya patnī vṛndā pativratā āsīt।, yuddharaṅgaḥ, yuddhabhūmiḥ, yuddhakṣetram, yuddhasthalam, raṇabhūmiḥ, raṇakṣetram, samarāṅgam, saḥ antimakālaparyantaṃ yuddharaṅge eva āsīt।, nārikelaḥ, nālikeraḥ, nārikeraḥ, śrīphalam, nāḍikelaḥ, nārikelī, payodharaḥ, kauśikaphalam, khānodakam, puṭorakaḥ, dākṣiṇātyaḥ, phalaprakāraḥ yasya kavacaḥ kaṭhīnaḥ tathā ca yasya sāraḥ atīva madhuraḥ।, nārikelaḥ, nālikeraḥ, nārikeraḥ, nāḍikelaḥ, nārikelī, payodharaḥ, kauśikaphalam, khānodakam, puṭorakaḥ, dākṣiṇātyaḥ, kharjūrajātīyaḥ vṛkṣaḥ yasya phalaṃ madhuram asti।, yadā tasya bandhanaṃ śithilaṃ jātaṃ tadā matsyaḥ jale udaplavat।, viṣamayaṃ bhojanaṃ khāditvā catvāraḥ janāḥ mṛtāḥ।, jaṭādhāriṇaḥ sādhoḥ camatkṛtibhiḥ janāḥ vismitāḥ।, tapasvī, āśramavāsī, āśramasad, ṛṣiḥ, jaṭādharaḥ, jaṭī, jaṭilaḥ, jitendriyaḥ, parokṣaḥ, muniḥ, yatiḥ, yatī, liṅgī, śramaṇaḥ, tāpasaḥ, marakatam, rājanīlam, gārutmatam, aśmagarbham, harinmaṇiḥ, rauhiṇeyam, sauparṇam, garuḍodgīrṇam, budharatnam, aśmagarbhajam, garalāriḥ, vāpabolam, yasminkāle viṣadharaḥ sarpaḥ daṣṭaḥ tatkāle eva kṛṣakaḥ mṛtaḥ।, mayūraḥ, kalāpī, varhiṇaḥ, varhī, śikhī, śikhābalaḥ, śikhaṇḍī, śikhādhāraḥ, śikhādharaḥ, nīlakaṇṭhaḥ, śyāmakaṇṭhaḥ, śuklāpāṅgaḥ, sitāpāṅgaḥ, bhujaṅgabhuk, bhujaṅgabhojī, bhujaṅgahā, bhujagābhojī, bhujagadāraṇaḥ, pracalākī, candrakī, bhujagāntakaḥ, bhujagāśanaḥ, sarpāśanaḥ, kekī, nartakaḥ, nartanapriyaḥ, meghānandī, meghasuhṛd, meghanādānulāsī, varṣāmadaḥ, citramekhala, citrapicchakaḥ, kumāravāhī, rājasārasaḥ, kāntapakṣī, śukrabhuk, śāpaṭhikaḥ, dārvaṇḍaḥ, hariḥ, khagaviśeṣaḥ- saḥ śobhanaḥ khagaḥ yasya pucchaṃ dīrgham asti।, mayūraḥ bhāratasya rāṣṭriyaḥ khagaḥ asti।, tīkṣṇam, tīkṣṇaḥ, tīkṣṇā, tīkṣṇadhāram, tīkṣṇadhārā, tīkṣṇadhāraḥ, śitadhāram, śitadhārā, śitadhāraḥ, dhārādharam, dhārādharaḥ, dhārādharā, śitam, śitaḥ, śitā, niśitam, niśitaḥ, niśitā, laviḥ, lavi, kṣuradhārābhaḥ, kṣuradhārābhā, kṣuradhārābham, tīkṣṇāgram, tīkṣṇāgraḥ, tīkṣṇāgrā, śitāgram, śitāgrā, śitāgraḥ, tīkṣṇaśikham, tīkṣṇaśikhaḥ, tīkṣṇaśikhā, kṣuraḥ, tena ekena tīkṣṇena śastreṇa sarpaḥ āhataḥ, sainikaḥ, yoddhā, yodhaḥ, śastrajīvī, śastradharaḥ, śastrabhṛt, śastradhārī, astradharaḥ, astradhārī, astrabhṛt, yudhānaḥ, camūcaraḥ, tantrī, setuḥ, setubandhaḥ, jalabandhakaḥ, dharaṇam, piṇḍanaḥ, āliḥ, nadyādīṣu jalabandhanārthe vinirmitā bhittisadṛśī racanā।, nadyāṃ setoḥ bandhanaṃ kṛtvā vidyut nirmīyate।, halaḥ, halam, lāṅgalam, godāraṇam, sīraḥ, śīraḥ, hālaḥ, gokīlaḥ, gokilaḥ, kṛtantram, karṣaṇī, ākarṣaṇī, rādharaṅkaḥ, kṛṣīsādhanaviśeṣaḥ yena bhūmiḥ bījavapanārthaṃ kṛṣyate।, kṣudratā, nīcatā, hīnatā, ūnatā, nyūnatā, adharatā, avaratvam, apakarṣaḥ, aprādhānyam, gauṇatā, ānatiḥ, apakṛṣṭatā, nyūnabhāvaḥ, jaghanyabhāvaḥ, apakṛṣṭatvam, anutkarṣaḥ, apradhānatvam, nyūnatvam, asmābhiḥ kasyāpi kṛte kṣudratāyāḥ anubhavaḥ na karaṇīyaḥ।, ikṣuḥ, rasālaḥ, karkoṭakaḥ, vaṃśaḥ, kāntāraḥ, sukumārakaḥ, adhipatraḥ, madhutṛṇaḥ, vṛṣyaḥ, guḍatṛṇaḥ, mṛtyupuṣpaḥ, mahārasaḥ, osipatraḥ, kośakāraḥ, ikṣavaḥ, payodharaḥ, tṛṇaviśeṣaḥ yasya kāṇḍāt guḍaśarkarā nirmīyate।, kāṣṭhasya sthūlaḥ tathā ca dīrghaḥ bhāgaḥ।, bālakāḥ pāṭhaśālāyāḥ laghvīṃ bhittikām ullaṅghya gacchanti।, adhaḥsvastikam, adharasvastikam, adhodiśā, adhastāddiśā, adharā, ākāśaṃ paśyataḥ manujasya pādayoḥ adhaḥ kalpitaḥ binduḥ।, adhaḥsvastikam tu khasvastikasya vilomaṃ bhavati।, adharapānaṃ saptaprakārakeṣu bāhyaratiṣu ekam asti।, premayugmau adharāmṛtasya pāne magnau vartete।, jaladharakedāraḥ meghasya kedārasya ca yogena bhavati।, mahārāṣṭrarājyasya ekaḥ prasiddhaḥ svātantryasainikaḥ।, svatantratā iti asmākaṃ janmasiddhaḥ adhikāraḥ asti iti bālagaṃgādharatilakamahodayasya ghoṣaṇā nartate।, tiniśaḥ, syandanaḥ, nemī, rathadruḥ, atimuktakaḥ, vañculaḥ, citrakṛt, cakrī, śatāṅgaḥ, śakaṭaḥ, rathaḥ, rathikaḥ, bhasmagarbhaḥ, meṣī, jaladharaḥ, śiṃśapājātīyaḥ vṛkṣaḥ yasya patrāṇi khadiravat bhavanti।, citrarathaḥ, dagdharathaḥ, aḍa़्gāraparṇaḥ, ekaḥ gandharvaḥ yaḥ kuberasya mitram āsīt।, lambarekhasya vakrarekhāyāḥ ca saṃyogena koṇaḥ bhavati।, saśmaśru, śmaśrudhara, śmaśruṇa, śmaśruvat, kūrcana, śmaśrula, śūkin, bālakaḥ saśmaśroḥ puruṣasya śmaśruṃ karṣati।, raṅgavidyādharaḥ bhāratabhūṣaṇena sammānitaḥ।, puruṣottamaḥ rāmaḥ raghukulasya vaṃśadharaḥ āsīt।, abādhya, apratibandha, avāraṇīya, durdhara, durādhara, yaugandharaḥ anyān astrān niṣphalīkaroti।, durdharasya varṇanaṃ durgāsaptaśatyāṃ vartate।, kulaṃdhara, kulanandana, kulavardhana, kulapālin, yaḥ kulasya vaṃśasya vā tāraṇaṃ karoti tat pariśodhayati vā।, kulaṃdhareṇa putreṇa bhāgīrathena svasya kulaṃ trātuṃ kaṭhinā tapasyā kṛtā।, kuladharaḥ, kuladhārakaḥ, kuladīpaḥ, kulatilakaḥ, kulapradīpaḥ, yaḥ kulaṃ vaṃśaṃ vā trāti tat pariśodhayati vā।, kuladharasya pratīkṣāyāṃ vṛddhe netre stabdhe।, viṣamaya, viṣada, viṣajuṣṭa, viṣavat, viṣabhṛt, viṣālu, garalin, viṣadhara, saviṣa, teṣāṃ mṛtyuḥ bahirbhūtānāṃ viṣamayānām auṣadhānāṃ sevanena abhavat।, adhastana, adhara, sannatara, nihīnatara, adhobhava, pratyavara, asyāḥ argalāyāḥ adhastanaḥ bhāgaḥ naṣṭaḥ jātaḥ asti।, mālādharasya pratyekasmin caraṇe krameṇa nagaṇaḥ sagaṇaḥ jagaṇaḥ sagaṇaḥ yagaṇaḥ tathā ca ante laghuḥ tathā ca guruḥ bhavati।, jālandharamaṇḍalasya mukhyālayaḥ jālandharanagare asti।, jalandharanagare navativarṣīyāyāḥ mahilāyāḥ hatyā jātā।, bhūgolaḥ, bhūmaṇḍalam, bhūbimbam, bhūgolakaḥ, dharaṇīmaṇḍalam, kṣitimaṇḍalam, ilāgolaḥ, mānavanirmitā pṛthivyāḥ pratikṛtiḥ yasmin pṛthivyāḥ mānacitraṃ mudritam asti।, adhyāpakaḥ bhūgolaṃ darśayitvā mahāsāgarāṇāṃ sthānāni apāṭhayat।, sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ, hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।, vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।, somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka], pṛthivī, bhūḥ, bhūmiḥ, acalā, anantā, rasā, viśvambharā, sthirā, dharā, dharitrī, dharaṇī, kṣauṇī, jyā, kāśyapī, kṣitiḥ, sarvasahā, vasumatī, vasudhā, urvī, vasundharā, gotrā, kuḥ, pṛthvī, kṣmā, avaniḥ, medinī, mahī, dharaṇī, kṣoṇiḥ, kṣauṇiḥ, kṣamā, avanī, mahiḥ, ratnagarbhā, sāgarāmbarā, abdhimekhalā, bhūtadhātrī, ratnāvatī, dehinī, pārā, vipulā, madhyamalokavartmā, dhāraṇī, gandhavatī, mahākāntā, khaṇḍanī, girikarṇikā, dhārayitrī, dhātrī, acalakīlā, gauḥ, abdhidvīpā, iḍā, iḍikā, ilā, ilikā, irā, ādimā, īlā, varā, ādyā, jagatī, pṛthuḥ, bhuvanamātā, niścalā, śyāmā, parvatākāra, mālyavat, mahīdharavat, śailavat, adrivat, girivat, acalākāra, nagavat, nagākāra, bhīdharavat, bhūdharākāra, pārvata, pārvatīya, samahīdhara, tat yat parvatam iva mahat parvatākārakaṃ vā asti।, hanumataḥ śarīraṃ parvatākāraṃ babhūva।/ sāgarataṭe parvatākārāḥ ullolāḥ dṛśyante।, kalāpī, varhiṇaḥ, varhī, śikhī, śikhābalaḥ, śikhaṇḍī, śikhādhāraḥ, śikhādharaḥ, nīlakaṇṭhaḥ, śyāmakaṇṭhaḥ, śuklāpāṅgaḥ, sitāpāṅgaḥ, bhujaṅgabhuk, bhujaṅgabhojī, bhujaṅgahā, bhujagābhojī, bhujagadāraṇaḥ, pracalākī, candrakī, bhujagāntakaḥ, bhujagāśanaḥ, sarpāśanaḥ, kekī, nartakaḥ, nartanapriyaḥ, meghānandī, meghasuhṛd, meghanādānulāsī, varṣāmadaḥ, citramekhala, citrapicchakaḥ, kumāravāhī, rājasārasaḥ, kāntapakṣī, śukrabhuk, śāpaṭhikaḥ, dārvaṇḍaḥ, hariḥ, kalāpī mayūrī ca tṛdilaṃ cañcvā gṛhṇītaḥ।, rākṣasaviśeṣaḥ mahiṣāsurasya senāpatiśca।, dhanurdharasya varṇanaṃ purāṇeṣu prāpyate।, udvahanyā kānicana vastūni unnayanena upari ānetuṃ śakyante।, dhaulādharasya parvataśreṇyāṃ naikāni sundarāṇi paryaṭanasthalāni santi।, dyutidharāṇāṃ saṃnyāsināṃ darśanaṃ toṣāya bhavati।, vividheṣu graṃtheṣu pṛthvīdharaḥ varṇitaḥ, mṛcchakaṭika-nāṭyaviṣaye pṛthvīdhareṇa ṭīkā likhitā, veṇīsaṃhāraḥ iti nāṭake vinayaṃdharasya varṇanaṃ prāpyate, vivaraṇapustikāyāṃ vimalabhūdharaḥ varṇyate, giridharasya kālaḥ saptadaśatamaḥ saṃvatsaraḥ āsīt, viviraṇapustikāyāṃ viśvadharasya varṇanaṃ prāpyate, dakṣiṇabhārate puruṣāṇāṃ jaṭādharaḥ iti nāma khyātaḥ asti, vedadharasya ullekhaḥ vivaraṇapustikāyām asti, vaidyagaṅgādharasya ullekhaḥ vivaraṇapustikāyām asti, vaidyagadādharasya ullekhaḥ vivaraṇapustikāyām asti, śatadharasya varṇanaṃ vāyupurāṇe kādambaryāṃ ca asti, śaśāṅkadharasya ullekhaḥ vivaraṇapustikāyām asti, śiṅgadharaṇīśasya ullekhaḥ vivaraṇapustikāyām asti, śiṅgadharaṇīsenasya ullekhaḥ vivaraṇapustikāyām asti, śīladharasya ullekhaḥ kathāsaritsāgare asti, śubhadharasya ullekhaḥ rājataraṅgiṇyām asti, rājataraṅgiṇyāṃ prājidharaḥ samullikhitaḥ, kathāsaritsāgare prāṇadharasya ullekhaḥ vidyate, śṛṅgadharasya ullekhaḥ bauddhasāhitye asti, śeṣaśārṅgadharasya ullekhaḥ vivaraṇapustikāyām asti, kośakāraiḥ bodhapṛthvīdharaḥ samullikhitaḥ prāpyate, mālādharasya ullekhaḥ bauddhasāhitye vartate, mālādharasya ullekhaḥ kathāsaritsāgare vartate, keśadharāṇāṃ varṇanaṃ varāhamihireṇa bṛhatsaṃhitāyāṃ kṛtam, khaḍgadharasya varṇanaṃ kathāsaritsāgare prāpyate, śrīdharasenasya ullekhaḥ bhaṭṭikāvye asti, śrutadharasya ullekhaḥ kathāsaritsāgare asti, sañcādharasya ullekhaḥ vivaraṇapustikāyām asti, satyadharasya ullekhaḥ kathāsaritsāgare asti, sarvadharasya ullekhaḥ vivaraṇapustikāyām asti, sāgaradharasya ullekhaḥ vivaraṇapustikāyām asti, śrutadharasya ullekhaḥ bhāgavatapurāṇe asti, satyadharasya ullekhaḥ vivaraṇapustikāyām asti, gaṅgādharabhaṭṭasya varṇanaṃ kośe vartate, cakradharasya varṇanaṃ karmapradīpe samupalabhyate, harṣadharaḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti, hṛdayadharasya ullekhaḥ vivaraṇapustikāyām asti, paśupatidharasya ullekhaḥ vivaraṇapustikāyām asti, pavitradharasya ullekhaḥ kathāsaritsāgare asti, jalaṃdharapurasya ullekhaḥ kathārṇave asti, jālandharasya ullekhaḥ romakasiddhānte rājataraṅgiṇyām ca asti, kavirājavasundharasya ullekhaḥ kośe vartate, nagnadharasya ullekhaḥ vivaraṇapustikāyām asti, dyutidharasya ullekhaḥ vivaraṇapustikāyām asti, dharaṇigoṇigasya ullekhaḥ vivaraṇapustikāyām asti, dharaṇīvarāhasya ullekhaḥ kathāsaritsāgare asti, dhurandharāṇām ullekhaḥ mahābhārate viṣṇupurāṇe ca asti. 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We survey various Sanskrit encoding schemes in past and present use and investigate their suitability for applications.